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矣。然亦知仙凡所分,只争些须耳。且由此而操存之,涵养之,运起坎离水火,以待气机之萌动,然后子进阳火,午退阴符,攒五簇四,会三归一,收归炉内,仍还太极之真。夫太极,理也,生生之本也;阴阳,气也,生生之具也。离太极则无生生之本,离阴阳则无生生之具,又将...
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http://www.chinakongzi.org/zzbj/dj/lsjd/200705/t20070520_2164053.htm
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2007-05-20
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矣。然亦知仙凡所分,只争些须耳。且由此而操存之,涵养之,运起坎离水火,以待气机之萌动,然后子进阳火,午退阴符,攒五簇四,会三归一,收归炉内,仍还太极之真。夫太极,理也,生生之本也;阴阳,气也,生生之具也。离太极则无生生之本,离阴阳则无生生之具,又将...
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http://www.chinakongzi.org/zzbj/dj/lsjd/200705/t20070520_2164053.htm
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2007-05-20
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