|
之性,弹指可转;茍悟无性,即契真性,故谓一切众生皆具佛性也。谓一切众生皆具佛性可,谓禽性即人性,人性即佛性不可。佛性亦是佛之定分,既经真智、净智觉悟,决不更执自体自相,有此定分,故曰佛性。而无性之心,则不局生、局佛,唯其不局,故生佛通,通者是心,...
|
http://www.chinakongzi.org/guoxue/lzxd/200705/t20070520_2165140.htm
|
2007-05-20
|
之性,弹指可转;茍悟无性,即契真性,故谓一切众生皆具佛性也。谓一切众生皆具佛性可,谓禽性即人性,人性即佛性不可。佛性亦是佛之定分,既经真智、净智觉悟,决不更执自体自相,有此定分,故曰佛性。而无性之心,则不局生、局佛,唯其不局,故生佛通,通者是心,...
|
http://www.chinakongzi.org/guoxue/lzxd/200705/t20070520_2165140.htm
|
2007-05-20
|
|