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| 說亦不妨。正如易解,若得聖人繫辭之意,便橫說豎說都得。今斷 以一義解定,易便不活。詩所以能興起人處,全在興。如『山有樞 ,隰有榆』,別無意義,只是興起下面『子有車馬』,『子有衣裳』耳。小雅諸篇皆君臣燕飲之詩,道主人之意以譽賓,如今人宴飲有『致語』之... |  
| http://www.chinakongzi.org/kzsf/lsjd/zzylj/200905/t20090512_4621487.htm | 2009-05-12 |  
 
| 說亦不妨。正如易解,若得聖人繫辭之意,便橫說豎說都得。今斷 以一義解定,易便不活。詩所以能興起人處,全在興。如『山有樞 ,隰有榆』,別無意義,只是興起下面『子有車馬』,『子有衣裳』耳。小雅諸篇皆君臣燕飲之詩,道主人之意以譽賓,如今人宴飲有『致語』之... |  
| http://www.chinakongzi.org/kzsf/lsjd/zzylj/200905/t20090512_4621487.htm | 2009-05-12 |  
 
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